Research Paper Tax Questions Problems Example | Topics and Well Written Essays - 750 words

Tax Questions Problems - Research Paper Example Partnership X reports in response to question 3b that B owns, directly or indirectly, 75 percent of the profit, loss, or capital of partnership X. B owns 50 percent indirectly through entity T and 25 percent indirectly through family attribution from A. (IRS 2010) By allowing Thetribe to contribute 100% of the investment amount to IBS, and IBS was required to distribute 50% of the investment amount to Edwardian within 60 days of the contribution the income of both IBS and Edwardian could mitigate the income earned. b. What would be the tax consequences if Edwardian choose option one? Edwardian would receive 20% as income to report during the 2010 tax year. Despite the 40% IBS received, Edwardian would not have to report that income. IBS would have to report that as income. f. Partnership X reports in response to question 3b that A owns, directly or indirectly, 75 percent of the profit, loss, or capital of partnership X. A owns 25 percent indirectly through entities W and Y and owns 50 percent indirectly through family attribution from B. Partnership X reports in response to question 3b that B owns, directly or indirectly, 75 percent of the profit, loss, or capital of partnership X. B owns 50 percent indirectly through entity T and 25 percent indirectly through family attribution from A. (IRS 2010) g. What would be the tax consequences if Edwardian choose option three? There would be no tax consequences for Edwardian, but no profit either if the shares were bought from Lupus, Vampir and Sapiens directly. Edwardian would still have interest in IBS, but the income would not come from the direct sale. k. Partnership X reports in response to question 3b that A owns, directly or indirectly, 75 percent of the profit, loss, or capital of partnership X. A owns 25 percent indirectly through entities W and Y and owns 50 percent indirectly through family attribution from B. Partnership X reports in response

King Leopold II | Analysis

King Leopold II | Analysis King Leopold II has the dishonorable reputation as one of the most brutal and cruel colonial rulers of the 19th century for what he has done in Congo. Even after his merciless reign was completely turned over to Belgium, tons of books, articles, photos, and essays were released to reveal all of King Leopold IIs atrocities to the people around the world. Some scholars have tried to justify his actions arguing that King Leopold made a great contribution to modernizing and civilizing Congo. However, one cannot ignore the unchangeable fact that King Leopold II has, in fact, committed unforgivable crimes against the natives of Congo for his own wealth from ivory and rubber collected through forced labor. Therefore, despite what some people argue in helpless attempts to justify King Leopold IIs actions in Congo, what he did during his 22-year reign in Congo are too inhumane and unjustifiable for people to honor him as a sage king. Leopold II was the king of Belgium from 1865 to 1909 and was the founder of Congo Free State (Present-day The Democratic Republic of Congo). By the time Leopold II succeeded his father as king, he had travelled around the world much and had become a supporter of the expansion of Belgium into other territories. He managed to formulate an agreement with Henry Stanley, an ambitious journalist who is famous for exploring Africa, to bring Congo under European control through unfair trade and slavery. This is how Congo Free State of King Leopold II was founded and it existed from 1885 to 1907. Disappointed and outraged by what King Leopold II was doing in Congo Free State, many journalists and writers began to write about the crimes he was committing. Among these works, Mark Twain, encouraged by the Congo Reform Association, wrote a gripping literary work expressing his thoughts about King Leopold II called King Leopolds Soliloquy. It is a satiric soliloquy, or dramatic monologue published by Congo Reform Association rather than a commercial publisher, which means that Twain was writing for a cause, not personal gains. The main influence on making Twain write this particular work was Edmund D. Morel of the English Congo Reform Association who wanted Twains help in gathering support for an American branch of Congo Reform Association. This work specifically focuses on several issues regarding King Leopold II, and among these are brutality, absolute materialism, morality and media. As for brutality, 2 million to 15 million people of Congo supposedly died during the reign of King Leopold II. The exact number is nearly impossible to discover as no concrete records of Congo Free State could be found today. King Leopolds 19,000-man army used their developed weapons such as rifles, cannons, and machine guns to slowly take control of Congo from the natives who were only equipped with spears or antiquated muskets. The theme of brutality is very closely related to materialism. At first, King Leopold IIs main interest was ivory. However, in the early 1890s, with the invention of bicycles and their wide-spread usage, the demand for rubber suddenly skyrocketed and started what people call The rubber boom. Luckily for King Leopold II, nearly half of Congo Free State was covered with rubber trees that would have taken over 50 y ears to fully grow elsewhere. With an increasing demand for rubber from Congo, King Leopold II quickly came up with a cruelly effective idea to collect rubber. It was quite simple; executive officers under King Leopold II would go into a local town and take the women there as hostages. To free their wives, men had to go out into the woods and collect a certain amount of rubber. If they did not fulfill their required amount of rubber, they received cruel punishment from these officers; they were often whipped with chicotte, a lash made from hippo hide, or their hands were cut off for not meeting the demands. Also the soldiers were ordered to bring back a hand for every bullet fired. As it was not actually possible, these soldiers instead cut off the hands of the living resulting in mutilation and a decrease in the population. As for morality and press, a fairly large amount of the soliloquy is used to criticize the media (newspapers and photographs), for revealing what King Leopolds done in Congo Free State. Before the invention of Kodak, cameras, all the atrocities and chaos King Leopold II was creating in Congo Free State could not be fully known. Many articles and essays were written but there was no visual evidence for the public to prove it. Also, King Leopold II went out of his way to ensure that none of his deeds became known to the public, or as Morel puts it, Not one in a thousand of the dark deeds performed under such a regime can ever, in the nature of things, become publicly known. In King Leopolds soliloquy, King Leopold blames the results from his cruel actions on reporters and the camera, rather than himself. This also means that Leopold cares much more about how people conceive him as a king instead of the morality or justness of his actions. This can be witnessed when he says Ten thousand pulpits and ten thousand presses are saying the good word for me all the time and placidly and convincingly denying the mutilations. Then that trivial little Kodak, that a child can carry in its pocket, gets up, uttering never a word, and knocks them dumb. He also calls the camera The only witness I have encountered in my long experience that I couldnt bribe. King Leopolds Soliloquy is quite significant in its form. Twain takes the character of King Leopold himself, embattled by those who wish him to change. By presenting his ideas through a soliloquy, which is a monologue rather than a literary work with a plot or characters, he creates special tension in the readers mind. From the readers perspective, hearing such ravings and evil deeds from King Leopold IIs own mouth would have made a strong impact on their mind; it brings the reader into a greater sense of anger and disgust at the callousness of deeds and thought from the king. As effective as it may be, however, readers of this work must be aware that this is not a transcript of King Leopold II but a soliloquy written by a different person based on his imagination. Therefore, certain parts of it must have been somewhat exaggerated and may not even be true. Although most of what was happening in Congo Free State was well known by the time King Leopolds Soliloquy was written thanks to the development of technology, especially Kodak, it would have been quite difficult to be aware of all of King Leopold IIs intentions for his actions. Nevertheless, Mark Twain, with his effective usage of language and satire, was able to create quite a sensation across America. According to Justin Kaplan, it was the most effective and most widely circulated piece of American propaganda in the cause of Congo reform. Twain once said in an interview of Boston Herald on Nov 6. 1905, The condition of things in the Congo is atrocious, as shown by the photographs of children whose hands have been cut off. Leopold thinks this can go on because the Congo is a distant out-of-the-way country. But once we can get England and America to investigate, and take this matter up, something will be done. We Americans are especially interested, because it was our recognition of the flag there that led to recognition by other powers. By writing such work, considering the social and political impact of Ma rk Twain, he was trying to encourage its readers to actively participate in speaking against King Leopolds regime. By touching on pathos of the readers, Twain was clearly arousing them to active protest with his very effective writing style which may sound satiric and scornful to the readers. Advocates of King Leopold IIs reign in Congo Free State, however, argue that this is all just an accusation of the King and he made a great contribution to modernizing and civilizing Congo. In An Answer to Mark Twain by Donald Kerr, a pamphlet written in response to King Leopolds Soliloquy, Kerr states that lies and slanders are accumulated and, as stated by Mark Twain the only true thing in his soliloquy they slander and still slander. Like such, lots of controversies exist among scholars and historians regarding King Leopold IIs Congo Free State. Advocates first criticize Mark Twain for stating that King Leopold taxes his stolen nation but provides nothing in return but hunger, terror, grief, shame, captivity, mutilation and massacre More than half of the pamphlet, An Answer to Mark Twain, is dedicated to showing photographs of what King Leopold II gave them in return. It contains more than 30 photographs of schools, bridges, hospitals, villages, railways, motor-cars, and all oth er things that were built during King Leopold IIs regime. As the anger and disgust towards King Leopold II spread across the world after witnessing photographs thanks to the development of Kodak, Kerr must have thought it would be effective to show pictures supporting King Leopold IIs achievements during his reign. Advocates of King Leopold II also insist that there is no factual evidence connecting the mutilations and murders of the natives to the army of King Leopold. Kerr also questions the validity of the photographs of the mutilated natives asserting that such is the value of the photographs produced, and as it is not proved by specific dates and places that these acts of cruelty can be directly or indirectly imputed to Belgians having resided in the Congo they must be considered as slanderous. These advocates of King Leopold II endlessly try to justify the chaos he created in Congo Free State, but nothing will ever change the fact that the natives of Congo suffered greatly from the reign of King Leopold II both emotionally and physically. What people can read from King Leopolds Soliloquy by Mark Twain, and all the other evidence that people can see such as photographs, articles, essays, and historical records point to the fact that King Leopold II was willing to apply any and all possible measures to gain wealth and did not care one bit about the natives. Despite the contributions the king made to Congo, like modernizing and civilizing Congo during his reign, people of our generation remember him as a brutal and greedy colonial ruler rather than a sage king. Therefore, even though what these advocates say of King Leopold II may be true, what he did to the natives of Congo and how he gained his wealth are too inhumane and cruel to be justified.

Shooting an Elephant, Critical Analysis Essay -- essays research paper

  Ã‚  Ã‚  Ã‚  Ã‚  Throughout Orwell’s literary career, he avidly stood against totalitarian and imperialistic forms of government. His two most famous works (1984 and Animal Farm) both exemplify this point, but at the same time weaken it. These two works were written in protest of those governments, but in a fictional back ground. In Orwell’s essay Shooting an Elephant, he uses a personal experience to more clearly emphasize the impact of imperialism at the sociological and psychological level, in conjunction with other literary elements. This symposium of devices help drive the purpose of his paper and ultimately creates a more substantial impact on any reader.   Ã‚  Ã‚  Ã‚  Ã‚  The most obvious is his choice to illustrate his point through a very real and personal experience of his own. By doing so, it rendered an almost real and more tangible world for the audience to interact with. Orwell, being an Englishmen, was in a position to see both sides of imperialism’s harms to society, and present both to his audience. He told how both abused the other either physically or verbally, and how they ran each other’s actions. While it is possible to explain this by other means, the direct experience with it testified much stronger.   Ã‚  Ã‚  Ã‚  Ã‚  In addition, this form of writing allowed Orwell’s voice to come more clearly to the reader. He was able to directly express his thoughts and views at the time. Weather they were a loathing toward h...

Convergence in Media Essay

Introduction By convergence, I mean the flow of content across multiple media platforms, the cooperation between multiple media industries, and the migratory behaviour of media audiences – (Jenkins 2006) In today’s technology focused world, convergence plays a very important part. It allows us to connect more efficiently between media platforms and technology. Throughout the in depth of study of convergence, it has become evident that convergence greatly affects to the relationship between media technologies and audiences. Technology and its devices are becoming increasingly intelligent and clever everyday, and this is because we as humans are doing the same, which can be linked to the rise to the concept of prosumption. Convergence The relationship between technology and it’s audience is as strong as it’s ever been at the present time, with us as humans constantly surrounding ourselves with it and being so dependant of it. With this growth in convergence, and the clear shift in technology, some concepts and concerns have been raised. This includes the concept of ownership, and copyright issues that so often emerge in the technology world because of the rapidly growing flow of information through channels and platforms. Introduction to Tinder The phone application called Tinder uses this theory of convergence. Tinder was created in September 2012, to originally increase social interaction between students at a University in Southern California (Empson 2013). The application uses it’s audience’s Facebook profiles to collect information such as age and the user’s photos to create a type of online dating profile. The application then uses the user’s GSP device in the phone to track other Tinder users located in a certain range to match. Prosumers As mentioned before, another concept that has arisen because of convergence is â€Å"prosumers†, which plays an important part in the relationship between technologies and their audiences. This concept relates to Tinder relatively closely. Tinder is an example of an application that improves the more that it is used. Alvin Toffler explains the concept of a â€Å"prosumer† to be a common consumer who actively helps improve or design the goods and services of the marketplace, transforming it and their roles as consumers. Within the application of Tinder, changes are constantly being made. This is because with the fast paced market of applications and the demand of new and better-improved technologies that society is showing. Companies such as Tinder need to keep up with the demand of its audience. For example, Tinder will monitor the habits and behaviour of its users, and make it easier and more pleasant for them to continue. This relates back to the importance of the relationship between the audience and the industry, as the main objective for companies such as Tinder is to keep the customer happy and satisfied with the product and service provided. At the same time, the concept of produsage can be included in the use of Tinder. Produsage Produsage is defined as the shift of users from audiences to content creators (Jenkins 2008). This concept is defining technologies such as Tinder, where the audience is technically the producers. What is meant by this is that the content that is on the application, is uploaded by the users of Tinder; photographs, information and profiles. Another aspect of produsage is that the produces of the content, which we distinguished can be the audience, are also the ones who obtain the information or material. Produsage is another aspect that enhances the relationship between technologies and their audiences. Ideologies Tinder has brought many positive aspects and concepts to the dating world of today and this mainly falls under cultural convergence. The traditional idea of â€Å"online dating† has been transformed, and this is all because of the  every changing world we live in. Since around 2002, online dating has originally been restricted to a computer, and users would each have a full profile stating all about their interests and hobbies, as well as pictures. However, on a Tinder profile, each user is allowed a maximum of 500 words to describe themselves, and a limit of 5 photos of their choice. This change in restrictions that Tinder has opted for is a reflection of the ideologies of its audience. The average of Tinder users is 27 (The Weekend Australian Magazine 2014), a clear indication that the market that Tinder is targeting is the younger generation. The creation of this easy to use app really emphasizes the culture so present in the younger generation of today of â€Å"hookups† or â€Å"casual sex†. The want for long-term relationships using online dating is slowly dying, and the demand for quick hookups is becoming increasingly evident. The whole concept of Tinder, simple and shallow has proven to be very popular with the younger generation because of this. Tinder saw a hole in the market for quick hookups, and filled it. Another feature of Tinder that makes it so much more appealing to traditional online dating is the fact that it is a mobile application, and can be used anywhere. This feature works well in the fast paced lifestyle the younger generation seems to live. Security/Surveillance As there have been mentioned, Tinder has bought many positives to the online dating market. However, there are a few issues and concerns that have been brought up about Tinder since it’s been released 2 years ago. A main issue was brought up about the security of the application. Interlude Security are a company who discovered a flaw in Tinder’s production that resulted in user’s being able to locate other people’s almost exact location, information that is supposedly kept a secret in the application (News.com 2014). This discovery caused a lot of panic through many of Tinder’s users, and also members of the general public. The flaw was eventually fixed by Tinder, however concern was still present that another security flaw could easily be found. This whole saga affected the relationship that Tinder had created with its audience and users, which could have easily, in turn, affected the popularity and success of the application. This hole in  Tinder’s system meant that the users location could be seen, which in turn, is potentially putting Tinder user’s safety at risk. As a result of the increase of flow of content within platforms, it’s easy for flaws like this to occur. Another security issue with Tinder is the on going concern about basic online safety. We as a fast paced culture are constantly looking for the fastest and easiest way to do things. Hence why Tinder was so popular so quickly, people were looking for an easier way to date. The simplicity of being able to interact with complete strangers on mobile devices is far too appealing and hence why many security issues arise. The whole idea of â€Å"catfish† has recently been brought to attention in the media recently, with many cases of fake profiles and unsafe meetings occurring from online dating. Again relating back to generational differences, online safety is a much more relaxed issue that it was 3 years ago. The fact that people are willing to allow an application to show their location to complete strangers is an indication of this. Conclusion Convergence is an on going process in today’s society and it will never end. It affects us as the audience, as well as the producers and the technologies we surround ourselves with. Whole platforms are being transformed, for example the dating world, to suit the wants and needs of the audience. Technologies are become increasingly intelligent, as its creators are which can affect us both positively and negative. Convergence will always lead to negative things such as security and copyright issues, but also the positives must be noted. References Jenkins, H 2007, Welcome To Convergence Culture, The Offical Weblog Of Henry Jenkins, weblog, 19 July, viewed 3/6/14, http://henryjenkins.org/2006/06/welcome_to_convergence_culture.html Rouse, M 2005, Definition: Convergence, WhatIs, web page, April, viewed 4/6/14, http://whatis.techtarget.com/definition/convergence Tinder (Application), Wikipedia, web page, viewed 3/6/14, http://en.wikipedia.org/wiki/Tinder_(application_software) Empson, R 2013, Tinder: Finding Traction on Campus, Techcrunch, web article, 3 Jan, viewed 5/6/14, http://techcrunch.com/2013/01/03/tinder-finding-traction-on-campuses-hatch-labs-new-dating-app-makes-it-easy-to-break-the-ice/ Ayers, C 2014, Tinder: the app that’s setting the dating scene on fire, The Australian Magazine, web article, 31 May, viewed 5/6/14, http://www.theaustralian.com.au/news/features/tinder-the-app-thats-setting-the-dating-scene-on-fire/story-e6frg8h6-1226933263450 Moore, C 2014, BCM112 Lectures, viewed 02.06.14 https://moodle.uowplatform.edu.au/pluginfile.php/152352/mod_resource/content/2/6623.pdf Ronald, L 2014, â€Å"LucyRonald†, WordPress, viewed 03.06.14, http://lucyronald.wordpress.com/

Christian Ethics Problem Essay

1. What is the biblical basis for the Jubilee 2000’s call for the immediate canceling of the debts of all HIPCs? Answer: Leviticus 25:14 says â€Å"You shall not oppress one another.† The lending countries loaned money at interest rates in excess knowing that the HIPCs could not pay those debts off in the future, and that is a means of oppression. Leviticus 25:25-28 is where the name Jubilee comes from. Basically, it says that if a man is poor and needs money, he can sell his items. Either he can pay off the debt and get his items back, a family member can do this for him, or upon the year of Jubilee the items are returned to the original owner and the debt is forgiven. 2. What conditions do you believe should accompany debt relief to developing countries? Answer: Out of all the choices on pages 218-219 in the Stapleford text, I have chosen three conditions that I believe are most important (although I do believe all 9 of them should be used): a. Preferential option for the poor with respect to the spending of the funds saved. I believe that if you want someone to believe in you, you have to believe in yourself. It goes back to Chapter 1 in the Stapleford text when he spoke about an individual having self-interest (without excess). If a country wants to get better, it has to invest in its people- education, roads, utilities, healthcare, AIDS/Ebola/Malaria/other disease prevention and treatment, loans available to farmers and small business owners. b. The institution of social security systems. Cap military spending to avoid governments backing militias for political gain. No loans for countries persecuting any religious group. No spending the money going to war, instead investing it in long-term peace-keeping operations. c. Investment by developed countries in technology needed to foster developing-country development. This closely ties in with my first choice, but I want to combine another condition (institution and enforcement if environmental policies and regulations). The country should not only invest in its people but also in itself as a country. Using environmentally safer procedures will help preserve the natural resources of the developing country. At the same time, money should be invested in advancing  technologies to help its people. Schools should have technologies to bring their people up and close the gap between higher developing countries. Technologies to improve roads and utilities while also focusing on â€Å"Going Green.† And, of the highest importance to me, invest in medical research and technologies. I can only pray that I will live to see the discovery of the AIDS cure. 3. Why has the application of the World Bank’s Structural Adjustment policies been counter-productive in many developing countries? Answer: In some countries, the reduction of government spending had the same effect as restrictive fiscal policies which aggravated an already recessionary market. Less money in circulation increased unemployment and lowered aggregate demand. This also put upward pressure on interest rates, and low-income farmers and businesses could not rise to meet these new rates. Exports were cheaper, but prices were falling. Import costs rose, putting domestic producers in a position where new parts and technologies were harder to obtain. All of this increased the gap between the upper class and the poor.

Young Goodman Brown

Young Goodman Brown A Brief Biography The works of Nathaniel Hawthorne were a reflection of the history of his Puritan relations and the New England during his days. Some of his well-known works include The Scarlet Letter, Young Goodman Brown, and The House of the Seven Gables.Advertising We will write a custom research paper sample on Young Goodman Brown- Nathaniel Hawthorne specifically for you for only $16.05 $11/page Learn More Nathaniel Hawthorne was born in Salem, Massachusetts, on July 4, 1804. Two aspects of his early life especially influenced his writing career: the Hathornes had been persecuted due to their religious affiliations and the Salem witchcraft trials. Nathaniel’s father passed on in 1808, leaving his wife and three kids-two girls and a boy reliant on relatives. Nathaniel spent his early life in Salem and Maine. A leg injury limited his movements for a significant duration, during which he developed a passion for reading and thinking. With assistanc e from his rich uncles, Hawthorne attended Bowdoin College in Maine (1821 – 24). Hawthorne had no interest of taking up any occupation, instead choosing to read and write short stories, many of which were published in newspapers. Among the novels were Fanshawe (1828), Young Goodman Brown (1835), and a collection, Twice Told Tales (1837). In 1842, Hawthorne married Sophia Peabody and together they had three children. The family settled at Concorde, Massachusetts. Unable to support his family from writing alone, Hawthorne took up a position at the Salem County House as a surveyor in 1846, but was dismissed two years later because his political connections. The dismissal turned to be a blessing in disguise as he wrote The Scarlet Letter, his most successful work. The duration from 1850 to 1853 was the most fruitful since he wrote The House of the Seven Gables and The Blithedale Romance. Franklin Pierce, Hawthorne’s former schoolmate at Bowdoin, became president in 1852 an d Hawthorne was selected as the American consul at England from 1853 – 57. He wrote Our Old Home (1863) during the stay at England. In 1857, the Hawthornes moved to Italy and settled mainly in Rome and Florence.Advertising Looking for research paper on american literature? Let's see if we can help you! Get your first paper with 15% OFF Learn More They later returned to England and Nathaniel completed his final and lengthiest work, The Marble Faun (1860). The family returned to America and stayed in their permanent home at Concorde. He died on May 19, 1864 while visiting the New Hampshire Hills with Franklin Pierce (Meltzer, pp. 54). Young Goodman Brown Plot The story begins at night in Salem when Goodman Brown leaves his wife, Faith, to meet a strange person in the forest. As they meet, Brown and the individual advance further into the forest, at this juncture, it becomes evident that his companion is the devil, and the reason for that journey is to pa rticipate in an unknown ceremony, but clearly an evil one. As they progress with the journey, Brown realizes that others are heading for the ceremony, most of whom are from Salem town and whom he had believed to be Christians and pure in heart. He is surprised and discouraged and once again opts to turn back, however, before he does this, he hears Faith’s voice and recognizes that she is the one who is to be initiated at the ceremony. Knowing that he has lost faith and Faith, he decides to join the ceremony. At the ceremony, new converts are called to the altar for anointing, just when Faith is about to be anointed in blood, he shouts out her to look to heaven and refuse. He finds himself alone in the forest. Arriving in Salem the following morning, Brown is unsure whether the occurrence was real or a dream, however, his outlook of those around him, including his wife, drastically changes. Major Characters Goodman Brown Goodman Brown exhibits purity and corruptibility as he w avers between believing in the innate kindness of the individuals around him and believing that the devil has conquered the minds of those he loves. When the story begins, Brown is convinced of the righteousness of his father and grandfather until the old man, possibly the devil, tells him otherwise. Brown has faith in Goody Cloyse, the priest, and Deacon Gookin until the devil tells to him that Cloyse is a witch and Gookin is his assistant. Eventually, he is convinced that Faith, his wife, is upright and honest, until the devil shows him at the ceremony that she too is unclean. The revelations show Brown’s lack of a firm stand as he easily swayed. He shows us the good and evil sides of humankind.Advertising We will write a custom research paper sample on Young Goodman Brown- Nathaniel Hawthorne specifically for you for only $16.05 $11/page Learn More Through his exposure of the good and evil sides of humankind, Hawthorne mentions what he believes as the concealed corruption of the Puritan society. Goodman Brown believes in the public portrayal of purity made by his father and the church leaders and in the communal formations that are built upon that purity. Hawthorne uses Brown to show his audience that behind the public display of purity, the Puritans’ acts were adulterated. Satan tells Brown that he was there when his father, grandfather and other church members burned native Indians’ villages, suggesting that the founding of English country has a dim side that religion falls short of explaining. Faith Brown Faith Brown is Goodman Brown’s wife and serves a symbolical purpose in the novel. Brown leaves her at night to have a meeting with the devil, when asked why he was late, Brown answers â€Å"Faith kept me back a while† (Hawthorne, pp. 10). She stands for positive force in the society. Consequently, when Brown realizes that she too is evil, he cries â€Å"My Faith is gone† and runs franti cally toward the witches’ assembly (Hawthorne, pp. 23). Faith represents the solidity of the family and the domestic realm in the Puritan outlook. As her name hints, she seems to be most pure-hearted among the Puritans and functions as a substitute of sorts for religious emotions. Her husband clings to her as he inquires about the righteousness of those he knew, drawing comfort from the fact that if Faith remains pure, then his own faith is worth defending. However, when he discovers that Faith too is corruptible, he believes that everyone around him is evil. Brown’s estrangement from Faith at the conclusion of the story is the worst result of his change of mind. The Old Man/ Devil In this novel, the devil seems to be a normal man, showing that everyone, including Brown, can be evil. The devil appears from the forest decently dressed just as any man in Salem would, but Goodman Brown discovers that the devil can emerge in any situation and fail to appear inapt. By accen tuating the chameleon nature of the devil, Hawthorne illustrates that the devil basically personifies the worst side of man. By mentioning that the devil could be Brown’s father, the writer builds a link between them, leaving the readers to speculate whether the two are related or the devil is Brown’s evil side. Brown’s contact with the devil affects him forever.Advertising Looking for research paper on american literature? Let's see if we can help you! Get your first paper with 15% OFF Learn More Critique of the Novel Nancy Bunge in Nathaniel Hawthorne: A Study of the Short Fiction (1993) critiques the book based on the conduct of Goodman Brown (Bunge, 14). She mentions that everybody is corrupt and can move along honestly and openly with others after admitting this grim truth. Yet Brown rejects this reality and destroys his life by trying to maintain his righteousness. The novel reveals this fact so painfully that, despite the huge amount of critical commentary on the story, many recognize it as the novel’s theme. Bunge is right; the climax of the novel takes place at the ceremony, especially when Brown finds out that Faith was also evil. This changes him forever. Nina Baym in Thwarted Nature: Hawthorne as Feminist, argues from the outlook of the female characters. She mentions that the protagonists, regularly male, decline any sexual bond with a female figure, normally a spouse or fiancà ©e (136). In most cases, this action has a grave effect on the scorned woman. Stories written prior to 1842 have a female character demolished only by accident, not purposely. In Young Goodman Brown, Brown’s separation with his wife was not intentional, as he had intended to return to her after the appointment with the devil. Baym asserts that the act of a man leaving his wife demonstrates the male’s disinterest to the affairs of their female counterparts. She defines women as sexual beings and the men as â€Å"sexually frozen† (138). Baym suggests that Hawthorne’s male characters are engrossed with their female counterparts but the only way of making contact with them is through desire. Joan Easterly asserts that Brown is a changed man after his encounter in the forest. Hawthorne shows how Brown fails the trial of his moral and divine being. For instance, brown does not cry after seeing Faith and those who were close to him at the ceremony. This indicates that he has no compassion for these people and therefore cannot a Christian himself (340). I disagree with this point, Brown was filled with so much grief after seeing that his father, grandfather and church leaders were all corruptible. Finding out that his wife was also evil was just too painful for him and we see him shouting to her to look to heaven and refuse the initiation. Baym, Nina. Thwarted Nature: Hawthorne as Feminist. 1993. New York, Twayne Publishers. Bunge, Nancy. Nathaniel Hawthorne: A Study of the Short Fiction. 1993. New York: Twayne Publishers. Easterly, Joan Elizabeth. Lachrymal Imagery in Hawthornes Young Goodman Brown.  Studies in Short Fiction. 1991, pp. 339-43. Hawthorne, Nathaniel. 2005. Young Goodman Brown. New York: Chelsea House Publishers. Meltzer, Milton. Nathaniel Hawthorne: A Biography. 2007. Washington: Twenty-First Century Books.

Amelie film review essays

Amelie film review essays My first response when learning that I had to see the film Amelie was Oh no... however, after viewing the film I found that the film had a very large moral significance. I believe that one of the themes central to this film is the age old Carpe Diem or seize the day. Amelie first comes to this realization after dutifully completing philanthropic acts by returning Dominiques box of his only childhood memories or writing to the woman whose husband left her after the war. The moral significance comes into play in the question whether or not she should do these deeds even though I believe she was doing them for the right reasons. Amelies life was a lonely life. She experienced many trials and tribulations during her life and she rarely had any support through her childhood. She practically raised herself into believing that she received pleasure from all the small things in life such as skipping stones on that canal. I believe that the director wanted to show that one must incorporate the larger things in life to be happy such as love. I believe that a very moving scene was the final video tape that the glass man sent her to watch. This is what finally convinces Amelie to risk it all to be with the man she loves. The glass man is very wise and experienced in his years and I believe that he represented the moral figure in this play. He was the one who constantly tried to analyze the works of Renoir, to try to capture the essences of the people portrayed in them. As the character in that work of Renoir is a mystery to him, Amelie is also an enigma to him. In the final scenes of the movie, he finally can give her the moral advice to seize the day. ...